mind must see they were spoken by God. In short, his Song itself (Deut. 32.) is a bright mirror in which God is manifestly seen. 8. In the case of the other prophets the evidence is even clearer. I will only select a few examples, for it were too tedious to enumerate the whole. Isaiah, in his own day, when the kingdom of Judah was at peace, and had even some ground to confide in the protection of the Chaldeans, spoke of the destruction of the city and the captivity of the people (Isa. 45:1). Supposing